‘The Lord God took the man and put him in the garden of Eden to till it and keep it’ (Genesis 2: 15).
In considering Genesis 2:15, I will first look at the broader context in which it is located, and then briefly examine the key verbs in this verse.
Context: Creation and Role of Humankind
The parallel version of creation in Genesis 2 returns to the sixth day of creation in verse 15. It describes in greater detail the creation of man, crafted from the earth. God then placed man in the garden and gives him the task of caring for the plants and the trees of the garden. Yet God issues a prohibition to the man telling him that he must not eat of the Tree of the Knowledge of Good and Evil lest he dies. Man is assigned to name the animals, an undertaking that exhibits his God-appointed authority. Then God appreciates that it is not good for man to remain alone and so God makes him a companion, helper and wife for him from man's own rib, This, woman, Eve, becomes Adam's companion, helper and wife. Thus, God establishes his pattern for the design of human marriage and relationships. The two in purity and innocence are naked yet unashamed before sin rears its ugly head.
Key Verbs (Genesis 2:15):
Life itself was breathed into God’s creation, not only in its unmistakable splendour, beauty and enchantment but also in its promise and potential. God’s good creation was dynamic, vibrant and filled with embryonic promise and potentiality. But how was this promise and potentiality to be worked out in reality? “Then the Lord God took the man and put him into the Garden of Eden to cultivate it and keep it” (Gen. 2:15). The key Hebrew verbs in this passage are: cultivate and keep or abad and shamar, respectively. Abad may be translated as work, nurture, sustain, and husband; while shamar means to safeguard, preserve, care for, and protect. Both are active verbs, which communicate God’s intention for human beings to foster, develop and revere the world in a manner that meets both human needs and bring honour and glorify God.
In this creative labour, we, as human beings, are to emulate God’s own procreative achievement and so display within our very nature the reality of being made in his own image and likeness. These two words, abadand shamar, point to the need for us to live in such a way that we care for God's good creation. We are to live and act, in such a manner, that we work towards: the nurture and sustainability; the protection and safeguard; and the care and wellbeing of the created order and all its resources.
The following is a Prayer of by Liz Crumlish, Renewal and Pioneer Coordinator, Church of Scotland. It is entitled: Co-workers in Creation
We had one job:
To care for creation.
The beautiful earth
and sea and sky
and all the creatures.
One job:
But we were distracted
by greed and hunger
by power and wealth.
We moved on
from caring for the earth
to exploiting its resources.
We moved on
from marvelling at nature
to plundering its power.
We accepted your gifts
and squandered them
to suit our complex lifestyles.
Lord, as we slowly awaken
to the havoc we have created
by our carelessness
with the beauty you gave us
may we use our power
our wealth and our strength
to do all that we can
to change our ways
and nurture the earth
as you intended.
Returning to you
O God of the universe
Creator of all
Lover of all
Sustainer of all.
[This prayer appeared in Daily Worship, Sanctuary First on 1st July, 2020. The web address is: https://www.sanctuaryfirst.org.uk/daily-worship/co-workers-creation]
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